The beliefs of the Church Of The Really Nice Try are firmly based on scripture, and are ever mindful of both the staggering complexities of the act of creation, and of the limitations of the creator—as defined through the word of that creator, The Holy Bible.
To understand the beliefs of the Triers, as those of the church prefer to be called, you must go back to the very roots of all belief, the first chapter of the bible, and you must stand in judgment as a parable is told:
There was once a great engineer, who began a project that pleased him mightily. He desired to create a habitat for himself: a house of many rooms.
For long, he labored, executing each detail of the plan exactly according to his will, until at last the habitat was finished. And he was pleased with the work he had done.
But as time passed, the engineer became dissatisfied. He’d not made the habitat fully self-sustaining, and if it was to remain in the state he desired he must either maintain it himself or create a device to do the job for him.
Being efficient, and enjoying the challenge of creating something never before seen, the engineer built a device containing self-willed intelligence, plus the ability to modify its own program, as needed. He activated the device and saw that it was exactly as he had envisioned. And he was happy.
But the device proved not quite adequate to the task, and required excessive attention. The engineer determined that there were some tasks that his creation could’t handle by itself, and there was no way for it to perform a valid self-check on its programming modifications without the attention of its creator.
So the engineer produced a second device, to complement the first, and to interface with it in such a way that continued production of these care-taking devices would be both automatic and self-sustaining.
But the new device began to produce feedback of an unexpected type, and to access unauthorized data sources, until the original functionality was all but lost. The engineer was very angry, and he cast the pair of creations from his house, into an environment that would bring them constant distress, pronouncing them useless and disobedient
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Now, as a judge of the situation described you must ask yourself: who is at fault? Was it the creator, or was it the creation? Was the engineer justified in not only discarding his creations, but forcing them into an existence that he, himself, thought brutal and harsh? Or should he have changed the programming and functionality of the device to fit it more smoothly into his plan?
The answer is obvious, God screwed up! But that conclusion is inherent in the very statement that God created mankind in-his-own-image. Like us, he’s fallible, subject to temper tantrums, and all of the rest of the characteristics that make the human race what it is.
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Of course you must be demanding further proof of the fallibility of the Lord. That is the human and reasonable thing to do. So, though this is a rather abbreviated version of the creed of the church, let’s explore the matter further:
Almost immediately after the description of creation there is a short chapter detailing the liaisons of certain occupants of the lord’s heavenly domain with the women of the Earth—often against their will—liaisons which produced children as a result. This chapter clearly shows that God has difficulty controlling, and even knowing about the actions of his underlings—scarcely the actions of an omniscient and omnipotent being.
Directly following the described difficulty with his underlings, God looks out upon a world populated with the sons and daughters of his creatures, and he sees naught but chaos and evil. He becomes justifiably angry at the depravity and licentiousness of his creations, and states that he regrets having created mankind. Obviously, the idea that he knows all that will happen is flawed. He vows to correct the situation by putting all life on Earth to death by drowning, save for a favored few. The implication is that this single family will procreate, following the flood, and fill the world with decent human beings.
The creator then causes Noah, the chosen one, to build a vessel with which to survive the coming flood. It is vitally important to note, at this point, that God planned to change the basic nature of mankind, in one single generation, without intervention on his part other than an act of genocide, directed against the rest of the planet’s population—good and bad—which is a bit of a setback for the concept of a merciful deity. Moreover, he chose the new breeding stock, not by characteristics passed on via genetic means, but by those qualifications that are a result of social and educational background. In other words, the plan was doomed from the start. In demonstration of that, shortly after the descendants of Noah repopulate the Earth, God is forced to destroy a city for precisely the reasons he destroyed the entire population of the planet. And though you and I can see the fallacy of God’s plan, God obviously could not—leading to the primary tenet of the church:
He Did The Job Without A Formal Education
But who was there available to teach him? Who was there to suggest that he make changes in the human gene structure, rather than endlessly punish them for flaws he, himself, had inadvertently included within their basic mentality. Still, given the conditions he had work under, and the staggering magnitude of the task, we derive the second tenet of our church:
It Was A Really Nice Try!
A really nice try. But the job was never finished, because of the nearly infinite complexities of the task, coupled with the limitations of the creator. Look around you. Is this what God had in mind for the human race and the planet? Of course not. Over and over, in the text of the bible, he tells us what he wants, and over and over he fails to deliver the message in a form suited to move humanity toward his goal, leading to both the third and fourth tenets of the church.
He’s Not A Good Talker
He Doesn’t Really Understand Us
Like any engineer, he’s far better with things than with communications and relationships. After all, who does he have to discuss the issues with in order to gain experience and skill? No one. So it falls on us, the members of his church, to continue the task of building—which leads to the fifth, and most important tenant of the church.
It’s Time To Take Over The Job
It’s time for you and I to realize that the task is incomplete, and that it’s been left to us to finish the work. Creation is over. The tasks that only a divine being could manage have been finished. Now the human part of the job must begin. Perhaps the task is too small in detail for his abilities, perhaps he’s simply given up. Whatever the reason, God cannot tell us how to live together, so it falls on us to solve that problem. We must manage the resources of a world, and must find ways of living together without constant warfare. We must make him proud of his creations, and justify his creation of the universe. This then, is the ongoing task of the Church Of The Really Nice Try.
There are those who claim a direct contact with the lord, and a channeling of his power. But good people die while bad ones are miraculously healed, and the Lord allows millions to be murdered in the name of an ideology. More telling than that, he allows millions to die, sacrificed to his name. Which leads to the sixth, and final, major tenet of our church
Don’t Expect Miracles
Certainly, one should hope for divine help, and certainly one should praise the Lord for having created the magnificence of the universe, but The Church Of The Really Nice Try is for work, not worship. It is for thinking, not blindly following, and it is for the greatest work a human being can do: The work of God.
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